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The Living Life Series is dedicated to Lord (武天) Bo Tien. The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affliliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven.

Friday, July 6, 2012

Serving wealth or God

Learning Point No 105

Extract from Insight into the simplicity that Ji Gong wants us to know 




Matthew 19:23-24 “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”


 


Matthew 6:24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.”



We cannot worship money and at same time worship God. But we cannot also live without money in this world and be an ascetic. Such denial of money world will not do even for the devout and religiously inclined. But living the excessive princely life, going for money  at all cost is an  indulgence or excess that  that will give us no peace and make us far from the kingdom of  God and saints.  We must be atop and balance the yin and yang of life, like the feet of the seated image of Lord Bo  Tien or like symbolised by the Ba gua.

Lord Bo Tien


Ba Gua


Lord Gautama Buddha had all the wealth he wanted as Prince Siddharta but had no peace of heart. He followed the tradition of the holy men by giving up not just wealth but even food. He went hungry and was too sick. He realised that worldly subsistence is necessary.  If not excessive but optimum it would facilitate enlightenment.




If we go for wealth at all cost, we would be blind to God and if we have no wealth and are in depths of ultra poverty, we too would not see the need for God.  Thus the  judicious balance approach is best.



We cannot serve wealth and  God simultaneously but we cannot deny life and the need for the trappings of life so long as we are humans. Money is  only a means and only one of the means to the end but not the end in itself. The end is to save our souls to be enlightened and be with God and the pure ones.




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